ETNOSCIENCE DAN ETNOTECHNOLOGI PREACHING DI MOLUCCAS

Abstract

 Abstract 

This research deals with the study and etnoteknology etnoscience propaganda on indigenous peoples in the State Tulehu Central Maluku Maluku province in transforming the religious teaching as a living concept. The research problem is photographing the impact of modern technology on etnoscience and etnoteknology propaganda in the village that gave birth Tulehu problematic behavior, adabtasi behavior, and adabtasi culture. This study uses a qualitative method. The research problem is how to structure formation and etnoteknology etnoscience Da'wah and how the impact of modern technology changed the nature of indigenous people in the country Bergama Tulehu in Maluku. The data collection technique using Focus Group dicussion and in-depth interviews with traditional leaders, and community. Etnoscience and etnoteknology can prevent waste circulation of negative information that potentially disturb the minds of the public. Etnoscience traditions and communities in the State etnotechnology Tulehu Patawala Maluku Province (Calling People Family); system deployment or social construction at the family level by using language etnokomunikasi. Pasaware (customary homage) is usually done in the mosque for holy days of Islam. Tabaos The statutes; Tabaos commandment serves as a medium for the publication of the social construction of the messages king was resolved in Baileo (traditional house). Through etnoscience and echnoteknology tradition to maintain, nurture, culture etnokomunikasi as social katahanan tradition in Maluku. Studies have found three formulas; 1). Their dominance of modern technology in young people gain the sympathy of the aspects of the formation of character and behavior. 2). Ease of social media in the cultural transformation experienced less social adabtasi directional well as kontenya purely business oriented. 3). Etnoscience and etnoteknologi tradition as a cultural force is customary and religious transformation model in order to strengthen the immune community through etnoscience and etnoteknologi as humane method of transformation of knowledge.