Terapi Mandi Bunga Dalam Perubatan Melayu Untuk Penjagaan Kesihatan Mental (Bath Flower Therapy in Malay Medicine for Mental Health)

Authors

  • Wan Husni Wan Abdullah Academy of Islamic Civilization, Universiti Teknologi Malaysia, 81310 Johor Bahru, Johor
  • Mohammad Naqib Hamdan Academy of Islamic Civilization, Universiti Teknologi Malaysia, 81310 Johor Bahru, Johor
  • Aminudin Hehsan Centre of Research for Fiqh Science and Technology, Universiti Teknologi Malaysia, 81310 Johor Bahru, Johor
  • Zulkiflee Haron Centre of Research for Fiqh Science and Technology, Universiti Teknologi Malaysia, 81310 Johor Bahru, Johor
  • Arieff Salleh Rosman Centre of Research for Fiqh Science and Technology, Universiti Teknologi Malaysia, 81310 Johor Bahru, Johor
  • Mohd Nasir Ripin Centre of Research for Fiqh Science and Technology, Universiti Teknologi Malaysia, 81310 Johor Bahru, Johor

DOI:

https://doi.org/10.11113/umran2019.6n2-2.389

Keywords:

Flower bath, flower bath therapy, mental health

Abstract

Flower Bath therapy is one of the practices in Malay medicine that remains until today. According to Dr. Wan Hasmah Wan Teh, Literature Lecturer, School Of Humanities, Universiti Sains Malaysia (USM), she explained that flower bathing is a ritual that is very well known in the Southeast Asian region, including Malaysia, where the Malays are mostly aimed at enhancing the aura, beauty and ‘seri pengantin’ (Siti Sofia, 24 March 2018). Therefore the use of flower bath therapy is often associated with beauty compared to health care. So, the community needs to be given more exposure on the benefits of flower bathing for healthcare. Flower bath therapy in Malay medicine has the potential to be applied as a prevention and for disease treatment, especially in dealing with mental disorders that have doubled over the past ten years (Datuk Seri Dr. S. Subramaniam, September 28, 2016). Flower bath therapy can help in mental health problems by lowering the cortisol hormone (stress hormone), enhance the sense of comfort, relaxation and increase endorphin levels that provide a sense of ‘feel-good’ and reduce pain. Flower bath therapy is also found to be potentially in preventing depression. This study is aimed at presenting flower bath therapy as one of the ways for mental healthcare.

References

Al-Quran Mushaf Malaysia dan Terjemahan (2007)

Abbas Kuta Karang (2017). Al Rahmah Fi Al Tibb Wa Al Hikmah (Mohd Affendi Mohd Shafri., Hermansyah Muhammad Yahya, Trans.). Kuala Lumpur: Akdemi Jawai Malaysia.

Abdullah, Y. (2015). Amalan Perubatan Dan Penjagaan Kesihatan Dalam Masyarakat: Ke Arah Integrasi Antara Perubatan Islam Dan Perubatan Moden. Seminar Kebangsaan Tamadun & Warisan Islam. Akdemi Pengajian Islam : Universiti Malaya.

Adachi, M., Rohde, C. L. E., & Kendle, A. D. (2000). Effects of floral and foliage displays on human emotions. HortTechnology, 10(1), 59–63.

Azhar Idrus(2016). Hukum Mandi Bunga. Dimuaturun 28 Mei 2019, dari https://www.youtube.com/watch?v=vg6IuwQW4lw

Datuk Seri Dr. S. Subramaniam (28 September 2016). Kenyataan Akhbar Menteri Kesihatan Malaysia: Masalah Kesihatan Mental Di Malaysia. Dimuaturun pada 28 Mei 2019, dari http://www.moh.gov.my/index.php/database_stores/store_view_page/21/796

Faridah, QZ., Shamsul, K., Tajudin, AM., Julia, AZ., Hazarini, D. (2007). Mandian Terapi Herba. KL : Institut Biosains, UPM.

Firdaus Bt. Dato Abdul Ghani. (30 Januari 2013). Memahami Masalah Kesihatan Mental. Dimuaturun pada 28 Mei 2019, dari (http://www.myhealth.gov.my/memahami-masalah-kesihatan-mental/

H. H. Mitchell, T. S. Hamilton, Ii‘. R. Steggerda, And H. W. Bean. (1945). The Chemical Composition Of The Adult Human Body And Its Bearing On The Biochemistry Of Growth*. The Journal of Biological Chemistry 158, 625-637.

Halimah Shuib. (2010). Petua Mak Dara. Kuala Lumpur: Perpustakaan Negara Malaysia.

Haliza Mohd Riji. (2000). Prinsip Dan Amalan Dalam Perubatan Melayu. Kuala Lumpur : Penerbit Universiti Melaya.

Ibnu Qayyim Al-Jauziyah. (2013). Perubatan Rasulullah – Kenapa Rasulullah Sentiasa Sihat?. (Nabihah Abd. Jalil. Trans). Batu Caves : Al-Hidayah House Of Publishers.

Jackson, M. (2011). Seri Panduan Praktis- Eduksi Pasien. (Indah Retno Wardhani, Trans). Jakarta, Indonesia: Erlangga

Jéquier, E., & Constant, F. (2010). Water as an essential nutrient: The physiological basis of hydration. European Journal of Clinical Nutrition, 64(2), 115–123. https://doi.org/10.1038/ejcn.2009.111

Johnson, J. (2017). What is Dermatitis Neglecta? Dimuaturun 28 Mei 2019, Dari https://www.medicalnewstoday.com/articles/319898.php

Kamus Dewan (edisi keempat). (2005). Kuala Lumpur: Dewan Bahasa & Pustaka.

Kementerian Kesihatan Malaysia (10 Feb 2012). Kesihatan Mental Dan Fizikal . Dimuaturun pada 28 Mei 2019, dari http://www.moh.gov.my/moh/resources/Penerbitan/Rujukan/NCD/Kesihatan%20Mental/Kesihatan_Mental_Kesihatan_Fizikal.pdf

Kementerian Kesihatan Malaysia. (2012). Dasar Kesihatan Mental Negara. Putrajaya: Kementerian Kesihatan Malaysia. Dimuaturun pada 28 Mei 2019, dari http://www.moh.gov.my/moh/resources/Penerbitan/Rujukan/NCD/Kesihatan%20Mental/8_Dasar_Kesihatan_Mental_Negara.pdf

Khadher Ahmad., Nor Izati Samsudin., Mohamad Zaim Isamail., Muhammad Ikhlas Rosele. (2013). Seni Perubatan Alternatif Di Malaysia : Analisis Permasalahan Metode Rawatan. Gjat, 3(2), 79–90. https://doi.org/10.7187/GJAT452013.03.02

Kitab Tibb MSS 1292 PNM (2019) (Harun Mat Piah., Nik Musa’adah Mustapha. Trans.). Kuala Lumpur: Perpustakaan Negara Malaysia.

Mahani Abu Bakar. (2008). Herba dan Perubatan Tradisional. Selangor: PCT Sdn Bhd

Mohd Masir Bin Abd Kadir. (20 April 2012). Penyakit Mental. Dimuaturun pada 28 Mei 2019, dari http://www.myhealth.gov.my/penyakit-mental/

Mohd Nasir Bin Masroom.(2016). Aplikasi Modul Terapi Jiwa Dalam Kalangan Pesakit Mental Dan Faedahnya Terhadap Kesihatan Jiwa. Ph.D Dissertation. Universiti Teknologi Malaysia. http://eprints.utm.my/id/eprint/61205/1/MohdNasirMasroomPFTI2016.pdf

Muhammad Hilmi Jalil., Fakhrul Adabi Abdul Kadir (2013). Kepentingan Kesihatan Diri Dalam Pembangunan Insan : Analisis. Jurnal Hadhari, 5(2), 69–84.

Nornizam Ngadeni. 2017. Falsafah dan Prinsip Asas Perubatan Melayu. Pulau Pinang : Baytul Hikma.

Paula, D., Luis, P., Pereira, O. R., & Maria Joao, S. (2018). Aromatherapy in the Control of Stress and Anxiety. Alternative & Integrative Medicine, 06(04). https://doi.org/10.4172/2327-5162.1000248

Raghuvanshi, V. P., Choudhary, H., Management, H., & Marg, P. D. (2013). Aromatherapy for stress relive. 2(5), 626–630. Retrieved from http // www.ijrdpl.com

Shevchuk, N. A. (2008). Adapted cold shower as a potential treatment for depression. Medical Hypotheses, 70(5), 995–1001. https://doi.org/10.1016/j.mehy.2007.04.052

Siti Sofia, M.N. (Mac 24, 2018). Mandi Bunga Selit Eleman Puja Makhluk Halus. Dimuaturun pada April 26, 2019, dari https://www.bharian.com.my/rencana/sastera/2018/03/403254/mandi-bunga-selit-elemen-puja-makhluk-halus

Song, C., Igarashi, M., Ikei, H., & Miyazaki, Y. (2017). Physiological effects of viewing fresh red roses. Complementary Therapies in Medicine, 35(October), 78–84. https://doi.org/10.1016/j.ctim.2017.10.001

Srámek, P., Simecková, M., Janský, L., Savlíková, J., & Vybíral, S. (2000). Human physiological responses to immersion into water of different temperatures. European Journal of Applied Physiology, 81(5), 436–442. https://doi.org/10.1007/s004210050065

Syazalia Roslan. & R. Legino (2016). Properties of Mandi Bunga (Flowering Bath) as Malaysia Tradition Practice. 3rd ISME International Colloquim. Universiti Teknologi MARA, Melaka, 27-28 Disember 2016.

Umar Mukhtar Mohd Noor (Mac 14, 2016). Mandi Bunga Untuk Jodoh. Dimuaturun 8 Mei 2019, dari http://www.muftiwp.gov.my/ms/artikel/al-kafi-li-al-fatawi/1796-mandi-bunga-untuk-jodoh

Wan Ahmad Ibn Wan Muhammad Zayn Al-Fatani (2018). Tayyib Al Ihsan Fi Tibb Al Insan (Mohd Affendi Mohd Shafri, Trans.). Kuala Lumpur: Akdemi Jawai Malaysia.

Downloads

Published

2019-10-07

How to Cite

Wan Abdullah, W. H., Hamdan, M. N., Hehsan, A., Haron, Z., Rosman, A. S., & Ripin, M. N. (2019). Terapi Mandi Bunga Dalam Perubatan Melayu Untuk Penjagaan Kesihatan Mental (Bath Flower Therapy in Malay Medicine for Mental Health). UMRAN - International Journal of Islamic and Civilizational Studies, 6(2-2). https://doi.org/10.11113/umran2019.6n2-2.389