Muslim-Christian Dialogue from the Nigerian and Pakistani Perspective: A Theological Discussion

Authors

  • Shuaibu Umar Gokaru Department of Islamic History and Civilization, Academy of Islamic Studies, Universiti Malaya, 50603Kuala Lumpur, Malaysia
  • Mohd Roslan Mohd Nor Department of Islamic History and Civilization, Academy of Islamic Studies, Universiti Malaya, 50603Kuala Lumpur, Malaysia
  • Ahmad Faisal Abdul hamid Department of Islamic History and Civilization, Academy of Islamic Studies, Universiti Malaya, 50603Kuala Lumpur, Malaysia
  • Youcef Bensaleh Department of Fiqh and Usul, Academy of Islamic Studies, Universiti Malaya, 50603 Kuala Lumpur, Malaysia.

DOI:

https://doi.org/10.11113/umran2024.11n2.698

Keywords:

Muslim-Christian,, Dialogue, Nigerian and Pakistani, Theological Discussion, Perspectives

Abstract

Muslim-Christian dialogue is one of the most common dialogues around the globe. Even though the interreligious dialogue is accepted in Muslim countries, the discussions in Nigeria and Pakistan are facing challenges. This paper, therefore, intends to examine the Nigerian and Pakistani perspectives on Muslim-Christian dialogue to analyse its legality or otherwise from the main sources of the two religions. This is qualitative research comprising the historical and contextual approach of the Qur’ān, Hadith, and the Bible as well as views of Islamic scholars and Christian clergies. The findings reveal that Islam and Christianity not only acknowledge dialogue between Muslims and Christians but encourage it among other religions for the establishment of peaceful coexistence and sustainable development of a community. This paper, therefore, recommends that Nigerian and Pakistani Muslim scholars should give extra energy to enlighten Muslims to understand that interreligious dialogue does not in any way mean to unify Islam with Christianity.

Author Biographies

Shuaibu Umar Gokaru, Department of Islamic History and Civilization, Academy of Islamic Studies, Universiti Malaya, 50603Kuala Lumpur, Malaysia

Dr. Islamic History and Civilization

Mohd Roslan Mohd Nor, Department of Islamic History and Civilization, Academy of Islamic Studies, Universiti Malaya, 50603Kuala Lumpur, Malaysia

Prof, Islamic History and Civilization

Ahmad Faisal Abdul hamid, Department of Islamic History and Civilization, Academy of Islamic Studies, Universiti Malaya, 50603Kuala Lumpur, Malaysia

Associate Professor, Islamic History and Civilization

Youcef Bensaleh, Department of Fiqh and Usul, Academy of Islamic Studies, Universiti Malaya, 50603 Kuala Lumpur, Malaysia.

Dr. Fiqh and Usul

References

Aihiokhai, S. A. (2019). " Love One Another as I Have Loved You": The Place of Friendship in Interfaith Dialogue. Journal Of Ecumenical Studies, 48(4).

Al-Faruqi, I. R. (2021). Islam and other faiths. Edited by Ataullah Siddiqui, United Kingdom: Islamic Foundation and International Institute of Islamic Thought.

Al-Hilali, M. K. T.-U. (2021). Translation of the Meanings of the Noble Qur’ān in English Language (Al-Qur’ān, Sūrah al-Hujurat 48:13). Madina, Saudi Arabia: King Fahd Complex for the Printing of the Qur’an.

Al-Qardawi, Y. (2012). Ghayr al-Muslimeen fil-Mujtama' al-Islami. In Dawah Institute of Nigeria, Protection of Churches, Synagogues, and Mosques in Islam. 11-12. Islamic Education Trust.

Ashimi, Tijani Ahmad (2023) Interfaith Dialogue and Peaceful Co-existence: Quranic Perspective. In: International Conference on Islamic Civilization: Fostering the Philosophy of Coexistence in the 21st Century, 17 Aug 2023, Gombak, Malaysia. (Unpublished).

Al-Suyudiy, A. J. M. b. A. A.-M. a. J. b. A. B. (2019). Tafsir Al-Qurán Al-Azim Li Imam al-Jalalyn Beirut, Lebanon: Dar al-Fikr, 483.

Baagil, H. M. (2023). Muslim Christian Dialogue. United States of America: H.M. Baagil.

Baalbaki, R. (2002). Al-Mawrid. A Modern Arabic-English Dictionary. Lebanon: Dar ilm Lil Malayin 19th Latest £edition (June 10, 2002).

Babangida, M. M. (2022). Intra-Religious Dialogue: Let's begin from Here. Daily reality. https://dailyrealityng.com

Barkhuizen, G. W. (1993). Matthew 22: 37-40: A Contextual Approach South Africa, Stellenbosch: Stellenbosch University.

Byrnes, M. (2003). Conformation to the Death of Christ and the Hope of Resurrection: An Exegetical-theological Study of 2 Corinthians 4, 7-15 and Philippians 3, 7-11 (Vol. 99). Gregorian Biblical BookShop.

Chukwulozie, V. C. (1986). Muslim-Christian Dialogue in Nigeria. The University of Califonia: Day Star Press.

Dentice, D. (2019). Hate Speech, Prejudice, and Biblical Interpretations. The Journal of Faith, Education, and Community, 3(1), 3.

Deterding, P. E. (2003). Colossians. St. Louis, Missouri, United States: Concordia Publishing House.

Dogarawa, A. B. (2018). Role of Muslim Scholars in Achieving Peaceful Coexistence in Multi-Religious Societies through Interfaith Dialogue: A Case for Kaduna State, Nigeria. Religions (11), 59-156.

Doniger, W. (2023). Merriam-Webster's Encyclopedia of World Religions. Springfield, Massachusetts, United States: Merriam-Webster.

Gada, A. M. (2009). Perspectives on Early Jewish-Muslim Relations. Kaduna, Nigeria: Nadabo Print Production.

Ham, K., Wieland, C., & Batten, D. (2019). One Race One Blood: The Biblical Answer to Racism (Revised and Updated) United States of America: M3 Master Books.

Hassan, F. (2010). Place of Muslims and Christian Dialogue in Islamic Shariah/Law and the contemporary world. The Islamic Culture" As-Saqafat-ul Islamia" الثقافة الإسلامية-Research Journal-Shaykh Zayed Islamic Centre, University of Karachi (24).

Hussayn, A. L. (2012). Tasamuh Al-Gharb ma al-Muslimeen. In Dawah Institute of Nigeria, Protection of Churches, Synagogues, and Mosques in Islam. 11-12. Islamic Education Trust.

Karbassian, S. (2022). “The Dialogue: The Communication Between Electronics and Instrumental Music”. Bachelor Thesis: Submitted to Institut 17 Elektronische Musik und Akustik, Australia.

Khan, I., Elius, M., Mohd Nor, M. R., Yakub Zulkifli Bin Mohd Yusoff, M., Noordin, K., & Mansor, F. (2020). A Critical Appraisal of Interreligious Dialogue in Islam. Sage Open, 10(4), 2158244020970560.

Khan, T., Österman, K., & Björkqvist, K. (2017). Severity and Reasons behind Religious Intolerance in Pakistan: Perceptions of Sunnis, Shias, Ahmadis, and Christians. European Journal of Social Science Education and Research, 4(4), 193-202.

Kim, I. Y. (2015). An Appraisal of Christian-Muslim Relations in Pakistan. International Review of Modern Sociology, 41(1), 1-56.

Lin, J.-C. (2019). Christian-Muslim Dialogue Perspectives of “The Muslim View of Christology” and “To Be a European Muslim”. International Journal of Management, Entrepreneurship, Social Science and Humanities, 2(2), 63-69.

Mehfooz, M. (2021). Religious Freedom in Pakistan: A Case Study of Religious Minorities. Religions, 12(1), 51.

Munawar, C. S., & Mushtaq, M. (2022). Evolution of Federalism in Pakistan: A Constitutional Study. Pakistan Journal of Social Research, 4(04), 468-479.

Musa, M. F. (2022). Freedom of Religion in Malaysia: The Situation and Attitudes of “Deviant” Muslim Groups. ISEAS-Yusof Ishak Institute.

Nawaz, M., Aleem, A., & Mahmood, N. (2022). Interfaith Dialogue from the Perspective of Quran and Sunnah: A Solution for Peacemaking & Interfaith Harmony in Pakistan. Al-Qamar, 5(2), 19-32.

Omotosho, M. (2014). Managing Religious Conflicts in Nigeria: The Inter-religious Mediation Peace Strategy. Africa Development, 39(2), 133-151.

Rowlinson, M. (2005). Historical research methods. Research in Organizations: Foundations and Methods of Inquiry, 295-311.

Saat, N. (2017). The State, Ulama and Islam in Malaysia and Indonesia. The State, Ulama and Islam in Malaysia and Indonesia, 1-240.

Saeed, R. A. (2017). Muslim-Christian Dialogue from Pakistani Perspective: Evaluation of the Contribution of Christian Study Center. Journal of Islamic and Religious Studies, 2(1), 1-18.

Said, Y., Said, Y., & Demiri, L. (2018). The Future of Interfaith Dialogue: Muslim-Christian Encounters through A Common Word. Cambridge, England:Cambridge University Press.

Svensson, L. (2021). Contextual Analysis: A Research Methodology and Research Approach. In: Göteborg: Acta Universitatis Gothoburgensis. http://hdl.handle.net/2077/68413.

Toki, T. O., Gambari, M. A., & Hadi, M. I. (2015). Peace Building and Inter-Religious Dialogue in Nigeria. Journal of Islam in Nigeria, 1(1), 104-116.

Votaw, C. W. (2023). The Epistles of Paul to Timothy and Titus. The Biblical World, 7(2), 130-138.

William, J., & Khalid, S. (2022). The Sanctity of Human Soul: Religious Perspectives from Pakistan. Religions (15), 56-161.

Downloads

Published

2024-06-30

How to Cite

Gokaru, S. U., Mohd Nor, M. R., Abdul hamid, A. F., & Bensaleh, Y. (2024). Muslim-Christian Dialogue from the Nigerian and Pakistani Perspective: A Theological Discussion. UMRAN - International Journal of Islamic and Civilizational Studies, 11(2), 75–87. https://doi.org/10.11113/umran2024.11n2.698

Issue

Section

Articles