A Study on the Historical Development of Tsangaya System of Islamic Education in Nigeria: A Case Study of Yobe State
DOI:
https://doi.org/10.11113/umran2022.9n2.553Keywords:
Education, Historical, Islamic, Nigeria, System, TsangayaAbstract
This study aims to examine the concept of Islamic education and historical establishment of Tsangaya system of education in Nigeria and Yobe State in particular until present. Tsangaya refers to the informal school or place where teaching and learning of the glorious Qur’an and other Islamic sciences is taken place. The system otherwise called traditional Qur’anic school system, it has been in existence centuries prior to the British colonization as a source of moral guidance and educational training for the Muslim particularly in northern part of Nigeria. It has also contributed extremely to promoting Qur’anic education, inculcating self-discipline, spiritual growth of Muslim individuals and the communities respectively. The study employed a qualitative research approach that entails the techniques of documentation and interviews in collecting data while inductive approach to content analysis was utilized for data analysis. The outcome of this study reveals that Tsangaya system of education in northern Nigeria have developed rapidly since its establishment irrespective of some prevailing problems and they make a positive contribution on the society in terms of spiritual, moral and social wellbeing
References
AbdulQadir, I. A. (2003). The Almajiri system of education in Nigeria today. A paper presented at the 21st convocation ceremony of Bayero University, Kano.
Abdulrahman, Y. M. (2017). Historical-Chronological Emergence of Universities in Nigeria: The Perspectives in ‘Colomilicivilian’Periodization. people, 41.
Adamu, A. U. (2010). Islamic Education in African Countries—The Evolution of Non-Formal Al-Muhajirun Education in Northern Nigeria. Islamic Education in African Countries, Istanbul, Republic of Turkey.
Adedeji, L. (2012). Islam, Education and Development: The Nigeria experience. British journal of arts and social sciences, 5(2), 273-282.
Akubor, E. O. (2016). Poverty and Terrorism in Northern Nigeria: Reflections and notes on the manipulation of the Almajirai System and its implication for national development. Modern Africa: Politics, History and Society, 4(1), 7-33.
al-Attas, M. a.-N. (1996). The Concept of Education in Islam: A Frame Work for an Islamic Phylosophy of Education, Terj. Haidar Bagir, Bandung: Mizan.
Al-Attas, M. N. (1980). The concept of education in Islam: Muslim Youth Movement of Malaysia.
Anzar, U. (2003). Islamic education: A brief history of madrassas with comments on curricula and current pedagogical practices. Paper for the University of Vermont, Environmental Programme.
Babagario, E. A. (2019). Interfaith Education and the Quest for Peacebuilding in Northern Nigeria.
Babajo, H. (2008). Socio-economic Menace of Almajiri Syndrome: The way out. Journal of Religions Education, Languages and General Studies (JORELGS), 2(1), 39-45.
Babajo, H. H. (2018). The predicaments of Almajiris children of the street in Kano State Nigeria. Universiti Utara Malaysia,
Babajo, H. H., Jamaluddin, Z., & Hamid, S. A. (2017). The challenges of tsangaya Quranic schools in contemporary societies: A study of Kano State Nigeria. Asian Journal of Multidisciplinary Studies, 5(6), 243-250.
Balogun, I. A. (1975). The Life and Works of ʻUthmān Dan Fodio: The Muslim Reformer of West Africa: Islamic Publications Bureau.
Blake, B. (2019). The Experience of Urban Northern Nigerian Malamai Who Facilitate Vocational Education for Their Urban Northern Nigerian Almajirai. Capella University,
Fatimah, M. (2019). Concept of Islamic Education Curriculum: A Study on Moral Education in Muhammadiyah Boarding School, Klaten. Didaktika Religia, 6(2), 191-208.
Fuseini, T., & Daniel, M. (2020). Child begging, as a manifestation of child labour in Dagbon of Northern Ghana, the perspectives of mallams and parents. Children and Youth Services Review, 111, 104836.
Gazali, D. K. A. Y. (2014). The Role of Kanem Borno Ulama in Quranic Education, Before the Colonial Rule in Nigeria. Bayero University Kano, Nigeria, 25.
Halstead, M. (2004). An Islamic concept of education. Comparative education, 40(4), 517-529.
Haque, A. (2004). Psychology from Islamic perspective: Contributions of early Muslim scholars and challenges to contemporary Muslim psychologists. Journal of religion and health, 43(4), 357-377.
Hiribarren, V. (2016). Kanem‐Bornu Empire. The Encyclopedia of Empire, 1-6.
Hoechner, H. (2018). Search for Knowledge and Recognition: Traditional Qur'anic Students in Kano, Nigeria: IFRA-Nigeria.
Husain, S. S., & Ashraf, S. A. (1979). Crisis in Muslim education.
Imam, H. (2012). Educational policy in Nigeria from the colonial era to the post-independence period. Italian Journal of sociology of education, 4(1), 181-204
Jungudo, M., & Ani, J. (2014). Justice and Human Dignity in Africa: A Collection of Essays in Honor of Professor Austin Chukwu. In: Oxford, African Books Collective.
Kabir, I. (2012). The Almajiri Phenomenon. Gamji online.
Kazeem, S., & Balogun, K. (2013). Problems facing Islamic education: evidence from Nigeria. Journal of educational and social research, 3(9), 165.
Lewis, L. J. (2014). Society, Schools and Progress in Nigeria: Society, Schools and Progress Series: Elsevier.
Mashema, B. L., & Kawu, G. S. a. The Integration Of Traditional Islamic Education Schools With The Western Education Schools Model: A Case Study Of Azare Tsangaya Model Boarding Primary School.
Muhammad, R., Yusuf, A., & Bello, M. (2013). Teachers and Parents’ Assessment of the Inclusive Education of the Almajiri and Education for All in Nigeria. Journal of Resourcefulness and Distinction, 6(1), 1-11.
Mumin, M., & Versteegh, K. (2014). The Arabic script in Africa: Studies in the use of a writing system: Brill.
National Council for the Welfare of the Destitute, Almajiri and Qur’anic Education (Kaduna. Nigeria: Rishab Printing Press, 2001).
Odumosu, O., Odekunle, S., Bolarinwa, M., & Taiwo, O. (2013). Manifestations of the Almajirai in Nigeria: Causes and Consequences. Nigerian Institute of Social and Economic Research (NISER),
Pg Haji Muhammad, D. N. (2010). A critical study of the educational system in Brunei Darussalam in the light of Al-Attas’ philosophy of education. University of Birmingham,
Pollock, T. (2019). The Difference Between Structured, Unstructured & Semi-Structured Interviews. Pridobljeno s https://www. oliverparks. com/blog-news/the-differencebetween-structured-unstructured-amp-semi-structured-interviews.
Post, K., Post, W., & Jenkins, G. D. (1973). The Price of Liberty: personality and politics in colonial Nigeria, 7. CUP Archive.
Reh, C., Héritier, A., Bressanelli, E., & Koop, C. (2013). The informal politics of legislation: Explaining secluded decision making in the European Union. Comparative Political Studies, 46(9), 1112-1142.
Salleh, M. J. (2009). The integrated islamic education: Principles and needs for thematic approaches. Paper presented at the An Integrated Islamic Education: Need for Thematic Approaches, Singapore Islamic Education System (SIES) Seminar, Wisma MUIS, Singapore, On.
Sarwar, G. (2001). Islāmic Education: Its Meaning, Problems & Prospects: Muslim Educational Trust.
Shehu, S. (2003). The Integration Project and the Future of Qur’anic/Islamiyyah Schools in Northern Nigeria: Issues and Challenges. Paper presented at the A paper presented at the Fourth Northern States Education Pre-summit Workshop organized by the Northern Education Research Project (NERP), Arewa House, Kaduna.
Shehu, S. (2006). Improving Qur’anic (Tsangaya) education in Nigeria: Trends, issues, challenges and the way forward. Paper presented at the Workshop Organized by Borno State Agency for Mass Education. 2nd–5th May.
Sheikh, S. U., & Ali, M. A. (2019). Al-Ghazali's Aims and Objectives of Islamic Education. Journal of Education and Educational Development, 6(1), 111-125.
Simms, B. (2008). Three victories and a defeat: the rise and fall of the first British Empire: Hachette UK.
Usman, T. (2018). Qur’anic Schools in Northern Nigeria: Past Glory and Prevailing Challenges.
Yaacob, N. R. N. (2013). An Islamic perspective on the role of education in responding to social issues among students in Malaysia. US-China Education Review, 3(6), 2161-6248.
Yahya, A. (2018). Tsangaya: The Traditional Islamic Education System in Hausaland. Jurnal Pendidikan Islam UIN Sunan Gunung Djati, 4(1), 1-14.
Yasin, F., & Jani, M. (2013). Islamic education: The philosophy, aim, and main features. International Journal of Education and Research, 1(10), 1-18.
Yobe Scoop (2020). Posted by Hamisu Ado Nguru, available at: https://yobescoop.com/weekly-news/details/199/ (accessed 15 October, 2020).
Yosera III (2020). Yobe Socio-Economic Reform Agenda.
Yusha’u, M., Tsafe, A., Babangida, S., & Lawal, N. (2013). Problems and prospects of integrated almajiri education in northern Nigeria. Scientific Journal of Pure and Applied Sciences, 2(3), 125-134.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Penerbit UTM Press
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Copyright of articles that appear in UMRAN - International Journal of Islamic and Civilizational Studies belongs exclusively to Penerbit Universiti Teknologi Malaysia (Penerbit UTM Press). This copyright covers the rights to reproduce the article, including reprints, electronic reproductions or any other reproductions of similar a nature.