Profil Akhlak Guru Pendidikan Islam Di Malaysia (Islamic Education Teacher Profile In Malaysia)
DOI:
https://doi.org/10.11113/umran2018.5n2.187Keywords:
Islamic Education Teacher, akhlaq, moral, Rasch Model.Abstract
Islamic Education Teacher (GPI) is the best character models to form a morality society. Great responsibility that held by GPI need discipline and seriousness to perfome as akhlaq Prophet (PBUH). The quality GPI is crucial to the success of the educational philosopy. However, there were some issues and doubt of the community with the role of GPI that triggers the credibility of GPI akhlaq. In fact, the study of moral competency of GPI somewhat less implemented because most studies focused on teaching practise, motivation and training of Islamic Education Teacher. Thus, this study was designed to examine akhlaq of Islamic Education Teacher as well as focusing to the item that is hard and easier done base on the stage of their ability. Overall, GPI’s morality level is good and the analysis by demographic shown that women GPI have better morality than men’s GPI. GPI teaching in primary schools also demonstrates more competent moral level than GPI who teach in secondary school. GPI teaching in the southern region is also have better morality compared to other regions. The use of Rasch Model as a modern analysis can visualised the akhlaq profile completely.References
Abdul Muhsien Bin Sulaiman. (2014). Peranan Guru Pendidikan Islam Dalam Pembentukan Akhlak Murid Dari Aspek Hubungan Guru-Murid Berasaskan Abu Talib Al-Makki (w.386h/996m). Tesis Ijazah Kedoktoran. Universiti Malaya.
Abdullah Sani Yahya, Abdul Rashid Mohamed & Abdul Ghani Abdullah. (2007). Guru Sebagai Pemimpin. Selangor: PTS Professional Publishing Sdn. Bhd.
Ab. Halim Tamuri, Mohd Izham Hamzah & Masribanun Duki. (2007). Penilaian Pelajar-Pelajar Sekolah Menengah Terhadap Amalan Kepimpinan Guru Pendidikan Islam. http://www.iab.edu.my/jurnal/Jurnal2007/PPSek.pdf.
Ab. Halim Tamuri & Mohamad Khairul Azman Ajuhary. (2010). Amalan Pengajaran Guru Pendidikan Islam Berkesan Berteraskan Konsep Mu’allim. Journal of Islamic and Arabic Education 2(1), 2010 43-56.
Ab. Halim Tamuri. (2011). Penghayatan Islam Melalui Pengajaran dan Pembelajaran. Kertas kerja Kongres Pendidikan Islam Kebangsaan. Anjuran Kementerian Pelajaran Malaysia. Dinasty, 2010 23-2.
Al-Attas, Syed M.Naquib. (2005). Falsafah Dan Amalan Pendidikan Islam, Satu Huraian Konsep Asli Islamisasi. Kuala Lumpur: Universiti Malaya.
al-Ghazali, Abu Hamid Muhamad ibn Muhamad. (2005). Ihya ‘Ulum al-Din. Kaherah: Dar al-Tauzi’ wa al-Nasyr al-Islamiah.
Al-Nahlawi Abdul Rahman. (1979). Usul Tarbiyyah Islamiyyah. Beirut: Dar al-Ma'asir.
Bahagian Pendidikan Guru. (2009). Standard Guru Malaysia. (Ed 1). Putrajaya. (pp. 3-7). Diakses dari http://www.ipgkti.edu.my/bahan/jaminankualiti/SGM/SGM(e-Book).pdf.
Bandura, A. (1977). Self-Efficacy: Toward a Unifying Theory of Behavioral Change. Psychological Review 84(2): 191-215.
Creswell, John W. (2009). Research Design : Qualitative, Quantitative, And Mixed Methods Approaches. 3rd ed.. London :SAGE Publications.
Creswell, John W. (2007). Educational Research: Planning, Conducting, And Evaluating Quantitative And Qualitative Research. 3rd Edition. Pearson Merrill Prentice Hall.
Dera murid sampai mati tidak boleh dimaafkan. (2011, April 4). Berita Harian.
Hassan Langgulung. (1991). Asas-asas pendidikan Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Kamarul Azmi Jasmi. (2010). Guru Cemerlang Pendidikan Islam Sekolah Menengah. Tesis Doktor Falsafah, Fakulti Pendidikan, Universiti Kebangsaan Malaysia.
Kamarul Azmi Jasmi & Ab. Halim Tamuri. (2010). Pendidikan Islam: Kaedah Pengajaran Dan Pembelajaran. Skudai: Penerbit Universiti Teknologi Malaysia.
Kementerian Pendidikan Malaysia. (2009). Standard Guru Malaysia.
Linacre, J. M. (1999). Understanding Rasch Measurement: Estimation Methods For Rasch Measures. Journal of Outcome Measurement, 3(4), 382-405.
Mohd Aderi Che Noh dan Ab. Halim. (2009). “Profesionalisme Guru Pendidikan Islam”. Dalam Prosiding Wacana Pendidikan Islam (Siri 7) dalam Hala Tuju Pendidikan Islam Dan Bahasa Arab Di Nusantara, UKM, 7:596–609. Bangi: Universiti Kebangsaan Malaysia., 2009.
Nik Azis Nik Pa. (2007). Konsepsi Tentang Cabaran Dan Isu Kritikal Dalam Pendidikan Islam. Dalam Nik Azis Nik Pa, Rahimi Md. Saad & Ahmad Zabidi Abd. Razak (editor). Isu-isu Kritikal dalam Pendidikan Islam dan Pendidikan Bahasa Arab Berteraskan Pendekatan Islam Hadhari (halaman 1 – 33). Putrajaya: Yayasan Islam Hadhari.
Norhannan bt Ramli. (2016). Prestasi Guru Pendidikan Islam Berasaskan Daya Kekuatan Dalaman, Kepimpinan Pengetua Dan Iklim Sekolah. Tesis Ijazah Kedoktoran. Fakulti Pendidikan, Universiti Malaya.
Noornajihan Jaafar & Ab. Halim Tamuri. (2013). Hubungan Antara Efikasi Kendiri Dengan Kualiti Guru Pendidikan Islam Sekolah Menengah Kebangsaan Malaysia, Journal of Islamic and Arabic Education 5(1), 2013 41-60.
Ustaz dituduh cabul murid. (2010, 12 Februari). Harian Metro.
Sekaran, U. (2003). Research Methods for Business, Ed. Ke-4. Hoboken, New Jersey: John Wiley & Sons.
Veugelers, W. (2000) Different Ways of Teaching Values, Educational Review, 51, pp. 37–46.
Waltz, C.F., Strickland, O.L., & Lenz, E.R. (2005). Measurement in nursing and heal the Research (3rd ed.) New York: Springer Publishing Co.
Zaharah Hussin. (2001). Tanggapan Guru Terhadap Pelajar Sebagai Satu Bentuk Nilai Murni Dalam Pengajaran. Kertas kerja Persidangan Kebangsaan Pendidikan Moral dalam Dunia Globalisasi, Fakulti Pendidikan, Universiti Malaya. 2001 34-40.
Downloads
Published
How to Cite
Issue
Section
License
Copyright of articles that appear in UMRAN - International Journal of Islamic and Civilizational Studies belongs exclusively to Penerbit Universiti Teknologi Malaysia (Penerbit UTM Press). This copyright covers the rights to reproduce the article, including reprints, electronic reproductions or any other reproductions of similar a nature.