An Islamic perspective of the natural environment and animals: Said Nursi and his renewalist philosophy

Authors

  • Salih Yucel Centre for Islamic Studies and Civilisation,

DOI:

https://doi.org/10.11113/umran2018.5n2.236

Keywords:

Islam, Said Nursi, positive thinking, animals, renewal, environment, philosophy.

Abstract

Contemporary Muslim scholar Said Nursi’s (1877-1960) view of animals is highly spiritual. His positive thinking philosophy extends to the natural environment and includes animals considered harmful to humans. His view of not killing harmful animals contradicts with the majority Islamic scholarly works which permit the killing of detrimental ones. His understanding of the interconnectedness of natural beings and things as well as their connection to the Divine is the major source for his works. Nursi views each created thing as a piece of the puzzle of the universe in harmony with each other. To him, animals have a deep spiritual aspect alongside their physical dimension. This article argues that throughout his works, Nursi – with his unique perspectives on spiritual approaches towards the environment and devotion to the creation – more than any other Islamic scholar, defended the Islamic view against naturalists and attempted to Islamicize natural philosophy by addressing theists. He views nature as art not the Artist. This article examines Nursi’s positive thinking and actions towards animals as he presents a renewed interpretation of Islamic sacred sources.

Author Biography

Salih Yucel, Centre for Islamic Studies and Civilisation,

Salih Yucel is an Associate Professor at the Centre for Islamic Studies and Civilisation, Charles Sturt University in Australia and he is also part time lecturer at Australian Catholic University. He got Bachelor of Islamic Studies  from University of Ankara in 1982. He completed Master of Theology at the University of Sydney in 1996 and his Doctorate at Boston University in 2007. His doctoral research was about “the effects of prayer on Muslim patient’s well-being” He worked lecturer and Senior lecturer in Islamic Studies at Monash University between 2008-20014. A/Professor Yucel is author of three books, co-author of one book and number of articles. 

References

Ali, Kecia. (2015). ‘Muslims and Meat-eating: Vegetarianism, Gender and Identity,’ Journal of Religious Ethics, 43.2: 268-288

Al-Qurtubi,(n.d) Tafsir al-Qurtubi, [Exegesis of al-Qurtubi], Online: www.altafsir.com

Al-Qushairy, (n.d) Lataifu’l Isharat, [Subtleties of the Allusions] Online: www.altafsir.com

Ar-Razi, (n.d.) Mafatih al-Ghayb, [Opening of the Unseen] Online: www.altafsir.com

As-Sulami, (n.d) Haqaikut Tafsir, [The Truths of Exegesis] Online: www.altafsir.com

Al-Tabari, (n.d) Jami’ul Bayan, [ Collection of statements on interpretation] Online: www.altafsir.com

Ayduz, Davud. 1998. ‘The approach to the environment question of the Qur’an and its contemporary commentary: Risalei Nur’ (This paper was presented at “The International symposium of the Qur’an: The example of Risalei Nur on 20-22 September, Istanbul. http://www.nur.org/en/intro/nurlibrary/Approach_to_the_Environment_Question_of_the_Quran_249

Beatson, M Ruth and Michael J. Halloran. (2007). ‘Humans rule! The effects of creatureliness reminders, mortality salience and self-esteem on attitudes towards animals’. British Journal of Social Psychology, volume 46, Issue 3: 619–632.

Clayton R. P. (2008). Analysis of multiconductor transmission lines. New Jersey: John Willey and Sons.

Diez, L. Deneubourg, J Louis. Hoebeke L. Detrain, C. (2011). ‘Orientation in corpse-carrying ants: memory or chemical cues?’ Animal Behaviour, volume 81, Issue 6:1-6

Foltz, R. (2006). Animals in Islamic Traditions and Muslim Cultures, London, Oneworld Publication.

Gulen, F. (2007). Fasildan Fasila 5, [From Section to Section], Istanbul Nil Yayinlari.

Haqqi, I, ( n.d.) Ruhu’l Bayan,[the Spirit of Elucidation] Online:www.altafsir.com

Hoot, Robert & Friedman, Harris. (2011). ‘Connectedness and Environmental Behavior: Sense of Interconnectedness and Pro-Environmental Behavior,’International Journal of Transpersonal Studies, 30 (1-2): 89-100.

Ibn ‘Arabî, (n.d). al-Futûhât al-Makkiyya,Cairo, reprinted, Beirut: Dâr Sâdir, in http://plato.stanford.edu/entries/ibn-arabi/

Ibn Kathir, (n.d.) Tafsir al-Qur’an al-Karim, [Exegesis of the Qur’an] Online: www.altafsir.com

Jilani, A.(n.d.) Tafsir al-Jilani, [Jilany Exegesis] Online: http://www.altafsir.com

Kabbani, H. M. (2004). Classical Islam and the Naqshbandi Sufi Tradition, Fenton, MI, Islamic Supreme Council of North America.

Kals, E., Schumacher, D., & Montada, L. (1999). ‘Emotional affinity toward nature as a motivational basis to protect nature,’ Environment and Behavior, 31: 178-202.

Leaman, O. (2003). ‘Islam, the Environment, and Said Nursi,’ in Ibrahim M. Abu-Rabi(ed) Islam at the Crossroad, Albany: State University of New York Press, 255-263

Mardin, S. (2003). ‘Reflections on Said Nursi’s Life and Thought’ in Ibrahim M. Abu-Rabi,(ed) Islam at the Crossroad, Albany: State University of New York Press, 45-51

Mayer, F Stephen F. & Frantz, M. Cynthia M. (2004). ’The connectedness to nature scale: A measure of individuals’ feeling in community with nature,’ Journal of Environmental Psychology, 24:4: 503-515.

Mikhail, A. (2014). The Animal in Ottoman Egypt, published to Oxford Scholarship Online: DOI: 10.1093/acprof:oso/9780199315277.001.0001

Nasr, S H. (2002). The Heart of Islam, New York, HarperSanFrancisco

Nursi, S. Asay-i Musa. (1994). (The Staff of Moses) Istanbul, Envar Nesriyat.

------------ 1998. Barla Lahikasi, (Barla’s Appendix), Istanbul: Envar Nesriyat.

---------------.2007. Al Mathnawi al-Nuri (Seedbed of the Light), Translated by Huseyin Akarsu, (New Jersey: The Light Inc.

------------.2009. The Flashes, Translated by Sukran Vahide , Istanbul: Sozler Publications.

-------------. 2007. The Letters Translated by Sukran Vahide, Istanbul: Sozler Publications.

--------------.2013. The Rays: the intellectual tourney in Islamic belief, thought and life, Translated byHuseyin Akarsu, New Jersey: Tugrah Books.

-------------. 2005. The words, Translated by Sukran Vahide, Istanbul: Sozler Publications.

-------------. 1996. Tarihceyi Hayat, Risale-i Nur Muellifi Bediuzzaman Said Nursi, (Biography of Said Nursi)(Istanbul, Envar Nesriyat.

Ozdemir, Ibrahim. (2006) Bediuzzaman Nursi’s approach to the environment, Online: http://www.nur.org/en/intro/nurlibrary/Bediuzzaman_s_Approach_to_the_Environment_123

Sahiner, N, (n.d) Son Sahitler, [The Last Witnesses] Online: http://www.nur.gen.tr/tr.html#maincontent=Risale&islem=index&KitapId=458

Sijistani, Abu Dawud, (n.d. Sunan Abu Dawud, [The Collection of Abu Dawud] Online: www.sunnah.com

Schultz, P Wesley. (2002). ’Inclusion with nature: The psychology of human-nature relations’ in P. W. Schmuck & W. P. Schultz (ed) Psychology of sustainable development, (Norwell, MA: Kluwer)62-78.

Taneja, A Vivek. (2015). ‘Saintly Animals: The Shifting Moral and Ecological Landscapes of North India’ Comparative Studies of South Asia, Africa and the Middle East Vol. 35, no. 2:204-221.

Tlili, S. (2015). ‘Animals Would Follow Shāfiʿism: Legitimate and Illegitimate violence to Animals in Medieval Islamic Thought’ in Robert Gleave and Istvan T. Kristo-Nagy (eds) Violence in Islamic Thought from the Qur'ān to the Mongols. (eds)., 225-44, (Edinburgh: Edinburgh University Press)225-44.

Unal, A. (2007) The Qur'an with Annotated Interpretation in Modern English. New Jersey, Tughra Books.

Vahide, S. (2005). Islam in Modern Turkey: An Intellectual Biography of Bediuzzaman Said Nursi, Albany, NY, State University of New York Press.

Yucel, Salih. (2014). ‘The Notion of “Husnu’l Zann” or Positive Thinking in Islam: Medieval Perspective,’ International Journal of Humanities and Social Science, vol. 4, No. 6: 101-12.

Yucel, S & Sivri, S. (2009). ‘Said Nursi’s approach to the environment: A spiritual view on the book of universe,’ Quarterly Insights no. 4: 77-96.

Zimakhshari, (n.d.) Al-Kashaf, [the Revealer] Online: www.altafsir.com

Downloads

Published

2018-07-02

How to Cite

Yucel, S. (2018). An Islamic perspective of the natural environment and animals: Said Nursi and his renewalist philosophy. UMRAN - Journal of Islamic and Civilizational Studies, 5(2). https://doi.org/10.11113/umran2018.5n2.236

Issue

Section

Articles